The Informed — and the Informers

Abraham RubinAmerican Dissident Voices broadcast of February 7, 2015

by Kevin Alfred Strom

A JEW recently wrote to National Vanguard, complaining that my programs on Jeffrey Epstein’s Sex Slave Island, though accurate,  were nevertheless, as he put it, “anti-Semitic tripe.” He insisted that “I need to lose the Jew hatred” and said that he despised Dershowitz and Epstein himself — and hoped they’d be “put away for 1,000 years.” I think it’s likely that the writer was sincere, though naturally that would be a fallback position for someone who hopes his Tribe can get away with more of the same in the future — but right now needs to stem the tide of bad PR and exposure. Either way, let’s address the question. Is Epstein’s sexual enslavement and corruption of teenage girls part of a larger pattern of Jewish behavior, or is it an extremely rare anomaly? (ILLUSTRATION: Abraham Rubin, who offered $500,000 to witnesses if they would “disappear” and not testify against a Brooklyn rabbi who raped a 12-year-old girl. He served 75 days in jail.)

Is the Jewishness of Epstein’s operation — from “dream team” defender and accused fellow abuser Alan Dershowitz — to procurer Ghislaine Maxwell — to Florida prosecutor Barry Krischer, who has a history of letting Jewish sex criminals off lightly –  are these things relevant at all?

Is the fact that Israel is the center of the world sex trafficking industry relevant at all? Is the wildly disproportionate Jewish share in the pornography industry relevant at all? Is the Jewish-led media promotion of perverted sex — loveless, casual, non-procreative sex — and interracial sex — relevant at all? Are we at all justified in thinking that there is a strange, twisted side to Jewish sexuality? — that this twisted, sick side is made even worse by their hyper-ethnocentric “us versus them” attitude?

It could be argued that all races and peoples have within their ranks individuals who have “gone off the rails” sexually, who’ve abused others, who’ve victimized the helpless and innocent. And that’s certainly true. What seems to be unique about Jews — in addition to their disproportionate share in organized sex abuse, sex slavery, and profiteering — is their solidarity in facilitating and covering up for their fellow Jews.

In Brooklyn there is a large community of Orthodox Jews; those who, more than other Jews, avoid too-close involvement with their host societies — who distrust the non-Jewish authorities — who prefer to “handle” criminal acts by members of the Jewish community through their own Rabbinic councils, and by paying off or by intimidating witnesses into silence.

In just three years’ time, some 85 Jews were arrested and charged with engaging in child sex abuse in Brooklyn’s heavily-Jewish Williamsburg section alone — and this by a district attorney who’s been accused of being soft on politically-connected Jewish sex criminals. But, even though the cases were solid and proved, the prosecutors had a serious problem: A majority of the perpetrators walked free, in large part because witnesses “disappeared” or refused to testify due to “community pressure.”

“Agudath Israel of America,” a body of Jewish authorities known among the orthodox as “Torah sages,” is typical. Their religious law requires anyone alleging sex abuse by a fellow observant Jew to report it only to its rabbis. Then the rabbis decide whether the case should go to secular authorities — and, when the accused is a rabbi or a prominent Jewish leader himself, what do you think their decision will be?

A few years ago a Brooklyn family sent their 12-year-old daughter to a Jewish “esteemed spiritual advisor” named Nechemya Weberman, who then proceeded to repeatedly rape the girl behind the locked doors of his counseling office over a three-year period. He forced the girl to watch pornography and perform sex acts on him hundreds of times, and intimidated her into deceiving her parents. Weberman knew that his position gave him the power to do these things with little fear of retribution.

And, when the girl — a fellow Jew — came forward and told her story to the local police, the girl became the victim of shaming, shunning, and threats; so much so that the judge in the case had to enjoin local Jews from harming her or ruining her life. She was spat on and called a “slut,” “whore,” and “troublemaker” on the streets. When the victim’s boyfriend spoke out against the Jewish backlash against her, his restaurant suddenly lost its kosher certification, destroying his business. An Hasidic Jew named Abraham Rubin approached Nechemya Weberman’s victim and her boyfriend, and offered them $500,000 to flee the country and not testify against Weberman. Rubin suggested, of course, that they flee to Israel. They refused and told police and the DA, which led to Rubin’s arrest on the charge of witness tampering — a serious felony. However, District Attorney Charles J. Hynes — thought by many to actually be in the employ of local Jews — only asked for a six month sentence, and the local judge only sentenced him to four months. He actually served just 75 days. When he was released, the local Jewish community praised him, gave him a hero’s welcome, and held a celebration in his honor. In the text version of this broadcast, I’ll link to a video of that very celebration.

This kind of behavior isn’t just happening in Brooklyn, either, or just in one small sect — as we’ll see, it’s happening in Israel, and even in Jewish communities as far away as Australia. It may be happening in your own back yard. It’s a matter of Jewish behavior, and that can be accounted for by genes and by tradition, which reinforce each other. The genes of those to whom the tradition is odious — and some among the Jews, like Benjamin Freedman, are disgusted by what they see — are eventually lost to the Jews, thereby reinforcing the Jewishness, the hatred of the other, and the sickening sexual strangeness of those who remain.

There is a traditional Jewish rabbinic prohibition against what is called mesirah, meaning the handing over of a Jew to non-Jewish authorities like the police or the courts.  Mesirah comes from the Hebrew root word masoret which means “tradition,” or a “priceless heritage handed over from one generation to another.” Mesirah, or the public disclosure of allegations against any other Jew, is considered in these Jewish traditions to be “an act that desecrates God’s name.”

It’s true that some Jews are embarrassed by the mesirah prohibition and want its provisions modified. Rabbi Moses Isserles, for example, states “A person who attacks others should be punished. If the Jewish authorities do not have the power to punish him, he must be punished by the civil authorities.” But to me, that’s just Talmudic word-trickery: Isserles is still saying that an attacker’s or abuser’s crimes can be hushed up — as long as Jewish authorities “have the power to punish him.” And who decides if they have such power? Why, the “Jewish authorities” themselves, of course. Thus the reformer rabbi is really changing nothing — except, perhaps, public perception of the Tribe.

The 12th-century Jewish leader Maimonides, revered by Jews as a rabbinical arbiter and philosopher and whose works, such as his fourteen-volume Mishneh Torah, are considered a codification of Talmudic law, states: “It is forbidden to hand over a Jew to the heathen, neither his person nor his goods, even if he is wicked and a sinner, even if he causes distress and pain to fellow-Jews. Whoever hands over a Jew to the heathen has no part in the next world. It is permitted to kill a moser (informant) wherever he is. It is even permitted to kill him before he has handed over (a fellow Jew).”

In Australia — which has also been troubled by sexual abuse by ultra-religious Jews and their extra-legal punishment of anyone who exposes their crimes — a prominent Jewish leader who is now wanted for questioning in a sex abuse case, has stated that Jews who inform on their fellow Jews should actually be killed, stating: “It is practical halocho [Jewish law] that a mosser [or informer] may be killed, here and now in 21st century Australia, by anyone who is able to get away with it.”

Among the thousands of members of the Satmar sect of ultra-orthodox Jews, there is one lone whistle-blower, Nuchem Rosenberg. According to investigative journalist Christopher Ketcham:

A member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism, Nuchem designs and repairs mikvahs in compliance with Torah Law. The mikvah is a ritual Jewish bathhouse used for purification. Devout Jews are required to cleanse themselves in the mikvah on a variety of occasions: Women must visit following menstruation, and men have to make an appearance before the High Holidays, such as Rosh Hashanah and Yom Kippur. Many of the devout also purify themselves before and after the act of sex and before the Sabbath.

On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She’arim. “I opened a door that entered into a schvitz,” he told me. “Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy.”

Rabbi Rosenberg paused, gathered himself, and went on: “This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him. He removed the boy from his penis, and I took the boy aside. I told this man, ‘It’s a sin before God… What are you doing to this boy’s soul? You’re destroying this boy!’ He had a sponge on a stick to clean his back, and he hit me across the face with it. ‘How dare you interrupt me!’ he said. I had heard of these things for a long time, but now I had seen.”…

Women who complain about their own children being abused and raped by Jewish leaders are quickly neutralized and ostracized by the Jewish community, and lose all access to their children. Ketcham states:

In these cases, the accused men “very quickly and effectively engage the rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to political clubs.” The goal… is “to excise the mother from the child’s life.” Rabbinical courts cast the mothers aside, and the effects are permanent. The mother is “amputated.” One woman …lost contact with all six of her children, including an infant she was breastfeeding at the time of their separation.

…A few weeks after our interview, Rabbi Rosenberg was walking through the Williamsburg section of Brooklyn when an unidentified man rushed up behind him, tapped him on the shoulder, and threw a cup of bleach in his face. He went to the hospital with facial burns and was temporarily blinded. Such is the measure of justice among the Satmar that a once-respected rabbi, now amputated from the community, should find himself chemically burned on a street in a neighborhood considered holy.

Rosenberg estimates that more than 50 per cent. of children are or will be sexually abused in his community — an astonishing figure, especially coming from a Jewish source. If Rabbi Rosenberg’s estimates are even half correct, then these Jews — coming from the same Tribe and same genetic lines as Jeffrey Epstein, Alan Dershowitz, and the rest of this very strange mixed-race people with a culture and innate behavior pattern of hate and parasitism against other peoples — are the most sexually perverse and disgusting beings this side of Africa.

And if powerful Jews will do this sort of thing to their own people on a massive scale — their own children! — and then engage in a massive coverup, then what do you think they will do to our sons and daughters when they think they can get away with it? We already know from Portnoy’s Complaint and other Jewish writings what Jews think of White women — they call them shiksas, pieces of meat — and using them sexually. It’s suicide to let such a people rule over us.

It’s time for you who hear my words every week to step up to the plate and support the National Alliance. Join the army of the aware. Join the ranks of those who refuse to be ruled by filth and lies — who care about our children’s future — who know that our survival is absolutely dependent on our ability to rule ourselves again. Go to and click on the “join us” link. It’s as simple as that.

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You’ve been listening to American Dissident Voices, the radio program of the National Alliance, founded by William Luther Pierce in 1970. This program is published every week at and You can join and support us by visiting — or write to National Alliance, Box 172, Laurel Bloomery, TN 37680 USA. We welcome your support, your inquiries, and your help in spreading our message of hope to our people. Once again, that address is Box 172, Laurel Bloomery, TN 37680 USA. Until next week, this is Kevin Alfred Strom reminding you to keep on thinking free.